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LAKEER

Part III · 1757–1940

Company, Crown, Cargo

In 1765 a trading company from the City of London became the tax collector of Bengal, and the album's voice turns into an account book. In Punjab, Ranjit Singh's kingdom held the Company at the Sutlej for a generation, then fell in ten years, and its last Maharaja was shipped to England after its diamond. After 1857 the Crown took over. It recruited Punjab's soldiers for its wars, and in 1919 it fired on a crowd in Amritsar. And people became cargo: indentured labour across the black water, and a railway from Mombasa to Lake Victoria, laid by Punjabis and kept in the books by Goans.

  1. 10 DIWAN 1757–1840 3:30
  2. 11 SHER-E-PUNJAB 1699; 1799–1893 3:53
  3. 12 ENFIELD 1857–1940 3:52
  4. 13 GIRMIT 1834–1901 3:21

4 songs · 15 min

Listen straight through, or choose a song. Words underlined in gold translate; a magnifying glass opens the sources.

10. DIWAN

The East India Company, told by the account book it turned a book of poems into

In Persian, a diwan is two things: a register of accounts and a collected book of poems. On 12 August 1765, at Allahabad, the Mughal emperor Shah Alam II granted the East India Company the diwani of Bengal, Bihar and Orissa: the right to collect their revenue. A trading company with an office in Leadenhall Street became the tax collector for tens of millions of people. The song is narrated by the book itself, in a ledger's flat voice. It records Plassey, the Company's army, the Dhaka weavers and the Lancashire mills, and the famine of 1770, when, by the Governor's own reckoning, a third of Bengal's people died and the revenue went up.

A closed Persian poetry book with a flowered lacquer cover and a closed leather ledger on a white cloth, with a reed pen, inkpot and rose.
Two Kinds of Diwan In Persian a diwan is both a register of accounts and a poet's collected book of poems, like the Divan of Hafez of Shiraz. AI illustration, in the manner of Company painting (Patna/Murshidabad school), c. 1790–1810

دیوان diwan

Plassey, seventeen fifty-seven. A general bought. A nawab gone. Clive's share: / Two hundred and thirty-four thousand pounds.

Twelfth of August, seventeen sixty-five. The revenue of Bengal, Bihar and Orissa, to a trading company from a street in London. / Not a conquest. A transfer.

Seventeen seventy. The rain fails. The Company is still collecting. / A third of Bengal.

Eighteen-oh-three: Twice the size of the British army. Owned by shareholders. / Two hundred and sixty thousand men under arms.

Eighteen forty. Dhaka's down / From a hundred and fifty thousand to thirty or forty

Balance carried forward. The net collections of seventeen seventy-one exceeded even those of seventeen sixty-eight. / Fewer people. More tax.

DateEntryAmount
Plassey, seventeen fifty-seven.A general bought. A nawab gone. Clive's share:Two hundred and thirty-four thousand pounds.
Twelfth of August, seventeen sixty-five.The revenue of Bengal, Bihar and Orissa, to a trading company from a street in London.Not a conquest. A transfer.
Seventeen seventy. The rain fails.The Company is still collecting.A third of Bengal.
Eighteen-oh-three:Twice the size of the British army. Owned by shareholders.Two hundred and sixty thousand men under arms.
Eighteen forty.Dhaka's downFrom a hundred and fifty thousand to thirty or forty
Balance carried forward.The net collections of seventeen seventy-one exceeded even those of seventeen sixty-eight.Fewer people. More tax.
Same word. Different hand.

Spoken

I'm a diwan. .In Persian that's a register. A book of accounts.It's also a book of poems. had one.For a long time, I was the second kind.

Verse 1

An empty English armchair standing on top of a cloth-covered dining table in a draped hall, with small attendants waiting at the sides.
An Improvised Throne At Allahabad in August 1765, Shah Alam II granted the Company the diwani of Bengal, Bihar and Orissa, seated, accounts say, on an armchair on Clive's dining table. AI illustration, in the manner of Company painting (Patna/Murshidabad school), c. 1790–1810

Twelfth of August, seventeen sixty-five. .The Emperor of Hindustan, , on a throne they've improvised —an English armchair, set on top of 's dining table.And from up there he signs me over:the revenue of Bengal, Bihar and Orissa,to a trading company from a street in London.. A shop, with an army.

Not a conquest. A transfer.Nobody burns the capital. Nobody changes the flag.Same clerks. Same villages. Same land tax.It just goes in a different column.Same year, London tries , and America riots.Nobody asks Bengal.

Hook

دیوان — diwan — a book of poems.دیوان — diwan — a book of accounts.Same word. Different hand.Balance carried forward.

Verse 2

Entries, backdated., seventeen fifty-seven. One day. A general bought. A nawab gone.Clive's share: two hundred and thirty-four thousand pounds.When Parliament asks, he says, .Eighteen-oh-three: under arms.Twice the size of the British army. Owned by shareholders.

A weaver at a pit loom under a thatched shed by a river, with white warp threads on stakes and two agents waiting at the edge.
Dhaka Muslin Dhaka muslin was a cotton cloth of extraordinary fineness, woven around Dhaka for centuries; the skills were nearly lost in the nineteenth century. AI illustration, in the manner of Company painting (Patna/Murshidabad school), c. 1790–1810

And the weavers. so fine, they said, it went through a ring.Company agents at the door with contracts: this price, this much, this date, or else.

Beat switch

Meanwhile, . Machines.Indian cloth taxed at the English border like a crime.English cloth let into India like a guest.Eighteen forty. A man from the government tells Parliament:Dhaka's down from a hundred and fifty thousand to thirty or forty,and the jungle's coming into the town. He calls it the .Manchester's the reason.

Hook

دیوان — diwan — a book of poems.دیوان — diwan — a book of accounts.Same word. Different hand.Balance carried forward.

Verse 3

Cracked dry paddy fields and a shrunken village pond under a white sky, with small bullock carts carrying sacks towards a whitewashed warehouse.
Seventeen Seventy In 1770 the rains failed in Bengal while, reports said, Company servants bought up rice; Hastings wrote of a third lost, a figure historians contest. AI illustration, in the manner of Company painting (Patna/Murshidabad school), c. 1790–1810

. The rain fails.Company men are buying up the rice, they say. The Company is still collecting.Bengal calls it — the famine of seventy-six. Their calendar, not mine.Afterwards writes to London:we have lost at least one third of the inhabitants.A third of Bengal.And then, same letter, a line I'll keep for ever:the net collections of seventeen seventy-one exceeded even those of seventeen sixty-eight.Fewer people. More tax.He even explains how. The revenue, he writes,was violently kept up.

Hook

دیوان — diwan — a book of poems.دیوان — diwan — a book of accounts.Same word. Different hand.Balance carried forward.

Outro

An empty colonial drawing room with a long cushioned divan, a closed harpsichord, closed ledgers on a desk and a still punkah overhead.
From Council to Sofa In English a divan was first a council chamber, then the cushioned seat along its walls, then a sofa; dogana and douane share the Persian root. AI illustration, in the manner of Company painting (Patna/Murshidabad school), c. 1790–1810

My name got everywhere.In Italy I'm . Customs. In France, douane.In a London drawing room I'm a . Something to lie on.And one word went back to England with them, straight out of Hindustani.. Look it up.

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Side-rooms

Buxar, 1764

The grant at Allahabad came a year after the Battle of Buxar, where the Company defeated the combined armies of the deposed Nawab of Bengal, Mir Qasim, the Nawab of Awadh and the emperor himself. Plassey had given the Company a puppet nawab. Buxar gave it the emperor at the negotiating table, and he paid for peace with the diwani.

Further reading

  • William Dalrymple, The Anarchy: The Relentless Rise of the East India Company (Bloomsbury, 2019).
  • Nick Robins, The Corporation That Changed the World (Pluto Press, 2nd edn 2012).
  • Sven Beckert, Empire of Cotton: A Global History (Knopf, 2014).

11. SHER-E-PUNJAB

Ranjit Singh's Punjab and its last Maharaja, who signed away the Koh-i-Noor at ten

Ranjit Singh took Lahore in 1799 and was proclaimed Maharaja of the Punjab at Baisakhi in 1801. His Sikh Empire held the Company at the Sutlej, by treaty from 1809, for the rest of his life. He died in 1839, and within ten years it was gone: four rulers in four years, two wars, the Jalandhar Doab ceded in 1846, and annexation in 1849. The song is told by his youngest son, Duleep Singh, who was Maharaja at five, signed the kingdom and the Koh-i-Noor away at ten, and was shipped to England at fifteen. He was the record's first Punjabi in Britain, and he is buried in a Suffolk churchyard.

A lion lying on a fort terrace above a wide silver river, looking across at a flat far bank with a distant line of white tents.
Held at the Sutlej Ranjit Singh's Sikh Empire held the Company at the Sutlej, by treaty from 1809, for the rest of his life. AI illustration, in the manner of Sikh court painting of Lahore (Pahari-Sikh), 1830s–40s
186 to 105 carats

Intro

(!)

Hook

! !Forty years, and they never crossed his river. (Hoye!)Dhol in the street and gold on the temple —one eye open, and it's on all of us.

Verse 1

My father lost an eye to smallpox as a boy. at eighteen. Maharaja by Baisakhi, eighteen-oh-one.Couldn't read a word. Didn't need to. Everybody read him.

Our name came first, though. , sixteen ninety-nine.The tenth Guru gives everyone who joins one surname — , lion, for the men,, princess, for the women —so nobody can tell your caste from what you're called.Nobody gave it to them. They took it. All at once, on purpose.

His foreign minister's a Muslim, .A British officer asks which eye the Maharaja's missing.He says: my master is the sun, and the sun has one eye —it shines so bright I've never dared to look for the other.

A gold-domed temple standing in a still pool at dawn, reached by a causeway, with a few small pilgrims walking the marble edge.
Gilded Copper Ranjit Singh had the Harmandir Sahib's upper storeys covered in gilded copper, which is why English speakers call it the Golden Temple. AI illustration, in the manner of Sikh court painting of Lahore (Pahari-Sikh), 1830s–40s

He covers the in gold. Now they call it the Golden Temple.Sends gold for the domes in — the temple Aurangzeb pulled down,the one a queen called put back.And yes, his soldiers stabled horses in the . Nobody's clean.

Hook

ਸ਼ੇਰ-ਏ-ਪੰਜਾਬ! شیرِ پنجاب!Forty years, and they never crossed his river. (Hoye!)Dhol in the street and gold on the temple —one eye open, and it's on all of us.

Verse 2

An empty gold throne with a small crimson cushion in a marble hall, a fan on its step and a shawl glimpsed behind a lattice screen.
Maharaja at Five After four rulers in four years, Duleep Singh became Maharaja in September 1843, aged five, with his mother, Maharani Jind Kaur, as regent. AI illustration, in the manner of Sikh court painting of Lahore (Pahari-Sikh), 1830s–40s

Then he dies. June, eighteen thirty-nine. And it all comes loose.His son, poisoned, some say. At that funeral an archway falls on the grandson.A regent. Another king, shot. Four rulers in four years, and then me —five years old on a throne, my mother holding the palace together with her teeth.

The army crosses the Sutlej. The Company's waiting.. The river full of our men. And the treaty after:the Doab between the Beas and the Sutlej — — ceded. for seventy-five lakh rupees. Just sold.

A large unmounted diamond on a gold-embroidered crimson cushion on a marble table, with a reed pen lying beside it.
Article III Article III of the 1849 treaty, which the ten-year-old Duleep Singh signed, sent the Koh-i-Noor to Queen Victoria. AI illustration, in the manner of Sikh court painting of Lahore (Pahari-Sikh), 1830s–40s

Round two. , and the Company bleeds. Then Gujrat.Twenty-ninth of March, eighteen forty-nine. I'm ten.They put a treaty in front of me. Article three:the gem called the shall be surrendered to the Queen of England.I sign it. their fort dressed as a servant and gets to Nepal.

Hook

ਸ਼ੇਰ-ਏ-ਪੰਜਾਬ. شیرِ پنجاب.Forty years, and they never crossed his river.Then they crossed it.One eye open, and it's on all of us.

Verse 3

Fourteen, they baptise me. Fifteen, they ship me to England.The Queen likes me. Everyone says so. She has my portrait painted.One afternoon at the palace she hands me the Koh-i-Noor to look at.They've recut it. The crowds at the found it dull,so they ground it down, a hundred and eighty-six carats to a hundred and five.I walk to the window with it and turn it in the light.Then I give it back to her. What else do you do.

. Pheasant shoots. Best shot in England, they say.My mother, thirteen years on, nearly blind, finally in my arms in Calcutta.She dies in Kensington.At forty-seven I try to go home. They arrest me at .I take there, a Sikh again, stuck in a port.I die in a Paris hotel.

Outro

A small flint church with a square tower among dark yews, a plain grave by its wall and a pheasant walking in the grass.
A Churchyard in Suffolk Duleep Singh died in Paris in 1893 and was buried beside the church at Elveden, the Suffolk estate he had bought in 1863. AI illustration, in the manner of Sikh court painting of Lahore (Pahari-Sikh), 1830s–40s

. A churchyard in Suffolk.The last Maharaja of the Punjab.And the stone's in .A hundred and five carats.It used to be a hundred and eighty-six.

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Side-rooms

His daughter, the suffragette

Duleep Singh's daughter Sophia (1876–1948), goddaughter of Queen Victoria, grew up at Elveden and lived in a grace-and-favour house at Hampton Court. She became a militant suffragette, sold The Suffragette outside the palace, threw herself at the Prime Minister's car and refused to pay her taxes. In 1915 she campaigned for the Indian soldiers wounded in France (see ENFIELD).

Guru Arjan, 1606

The fifth Sikh Guru compiled the Adi Granth, the first form of the Sikh scripture, in 1604, including verses by Baba Farid and Kabir (see CHISHTIAN and MAA BOLI). He was executed at Lahore in 1606 under the emperor Jahangir. His shrine, Gurdwara Dera Sahib, stands beside the Lahore Fort, where Ranjit Singh's own tomb was later built.

Further reading

  • William Dalrymple and Anita Anand, Koh-i-Noor: The History of the World's Most Infamous Diamond (Bloomsbury, 2017).
  • Christy Campbell, The Maharajah's Box (HarperCollins, 2000).
  • Anita Anand, Sophia: Princess, Suffragette, Revolutionary (Bloomsbury, 2015).

12. ENFIELD

Two rifles named after a London suburb: 1857, the First World War, and Jallianwala Bagh

Both rifles in this song are named after the Royal Small Arms Factory at Enfield, now in north London. In 1857 the greased cartridges of the new Enfield rifle set off the rebellion that ended Company rule. Punjab fought on the British side, and afterwards the Crown recruited from the "martial races" it said were born to fight. In the First World War about 1.3 million Indians served, a large share of them from Punjab, and some 74,000 died. In April 1919, at Jallianwala Bagh in Amritsar, troops fired Lee-Enfields into a crowd that had gathered on Baisakhi. The song is a drill: the army asks, Punjab answers, until the last question gets no answer.

A heap of greased paper cartridges beside a tin of tallow and a brass water pot on a lamplit wooden table.
Bitten Open The Pattern 1853 Enfield's paper cartridges were greased and bitten open; rumours that the grease was beef and pork fat spread through the Bengal Army. AI illustration, in the manner of British colour lithographic poster, 1910s

The letters home went through a censor in France.

Intro

The pipes you're hearing were made in .The British army brought them to the Punjab.Now the Punjab makes them, and ships them to Scotland.

Verse 1

Eighteen fifty-seven. A new rifle, , made in .The cartridge comes greased, you bite it open,and the word in the barracks is the grease is cow and pig.The Hindu won't. The Muslim won't.And in May at , the whole Bengal army goes up.

And the Punjab? The Punjab fights for the British.Eight years after the Company took it, Punjab marches on Delhi for them,because the Bengal regiments were the ones who beat the Sikhs.Revenge is a recruiter.. gets put on a boat to Rangoon,and the poem they give him says:not even two yards of earth in the street he loved. .Then the Crown takes over and turns loyalty into a theory.. Sikhs, Punjabi Muslims, Pathans, Gurkhas, Jats.Born to fight.Bengalis left off the list.

Hook

A column of turbaned soldiers in greatcoats marching away along a poplar-lined road in the rain, past a ruined farmhouse.
One and a Quarter Million About 1.3 million Indians served in the First World War, a large share of them from Punjab, and some 74,000 died. AI illustration, in the manner of British colour lithographic poster, 1910s

Who's the martial race? (!)Who carries the Enfield? (ਪੰਜਾਬ!)Who goes over the top in France? (ਪੰਜਾਬ!)Fall in. (Fall in!)Who's the martial race? (ਪੰਜਾਬ!)Who carries the Enfield? (ਪੰਜਾਬ!)Who goes over the top in France? (ਪੰਜਾਬ!)Fall in. (Fall in!)

Verse 2

Two brass bowls of black peppercorns and red chillies on a wall shelf, and a woman seen from behind in a doorway holding a folded letter.
Censored in France The censor in France read every letter Indian soldiers sent home, so they wrote in code; this pepper code paraphrases codes found in censored letters. AI illustration, in the manner of British colour lithographic poster, 1910s
The onion domes of a seaside palace silhouetted at dusk, lit windows reflected on a wet path where a few turbaned soldiers walk.
Hospital by the Sea The Royal Pavilion in Brighton, built for George IV in an Indian style, was a hospital for Indian soldiers from 1914 to 1916. AI illustration, in the manner of British colour lithographic poster, 1910s

Nineteen fourteen. The King needs men.A million and a quarter sign up, and about half the fighting men are Punjab.October, Ypres. Khudadad Khan, Punjabi Muslim, the last man alive at his machine gun,the first Indian to win the . go through a censor in France, so the men learn code.A wedding is a battle. Black pepper is us. Red pepper is them.So when a man writes home that the black pepper's running out,his mother knows.The wounded go to Brighton, to a pleasure .The Hindus and Sikhs who die are . The Muslims are .Seventy-four thousand don't come home.

Hook

Who's the martial race? (ਪੰਜਾਬ!)Who carries the Enfield? (ਪੰਜਾਬ!)Who goes over the top in France? (ਪੰਜਾਬ!)Fall in. (Fall in!)Who's the martial race? (ਪੰਜਾਬ!)Who carries the Enfield? (ਪੰਜਾਬ!)Who goes over the top in France? (ਪੰਜਾਬ!)Fall in. (Fall in!)

Verse 3

An empty walled garden enclosed by houses, with one narrow entrance lane, a few trees and a round brick well by the wall.
Baisakhi, 1919 On 13 April 1919 troops fired into an unarmed crowd in a walled garden in Amritsar; the official figure was 379 dead, others estimated around 1,000. AI illustration, in the manner of British colour lithographic poster, 1910s

Nineteen nineteen. The war's won.The thank-you arrives: .Arrest without warrant. Prison without trial.For the people who just won it.Thirteenth of April. Baisakhi. Amritsar.The festival they crowned the Lion on. The day the Khalsa was born.Villagers in town for the temple, a few hundred yards away,wander into a walled garden with narrow gates..Fifteen, twenty thousand people. brings fifty rifles and gives no warning.Every one of those rifles is the Indian Army's. Enfields.Ten minutes. Sixteen hundred and fifty rounds.He stops when the ammunition runs low.The plaque says a hundred and twenty came out of .The government says three hundred and seventy-nine dead.Others say a thousand.In London twenty-six thousand pounds.

Hook

Who's the martial race? (ਪੰਜਾਬ!)Who carries the Enfield? (ਪੰਜਾਬ!)Who's in the garden on Baisakhi?

Outro

Thirteenth of March, nineteen forty. Caxton Hall, London.A Punjabi who was in Amritsar that yearshoots and stood by the general.When they ask his name, he gives it as .A Hindu name. A Muslim name. A Sikh name.And Azad. Free.They hang him at Pentonville.

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Side-rooms

The knighthood returned

Six weeks after Amritsar, Rabindranath Tagore, the first non-European Nobel laureate in literature, wrote to the Viceroy renouncing the knighthood he had received in 1915. "The time has come," he wrote, "when badges of honour make our shame glaring."

Further reading

  • David Omissi (ed.), Indian Voices of the Great War: Soldiers' Letters, 1914–18 (Macmillan, 1999).
  • Kim A. Wagner, Amritsar 1919: An Empire of Fear and the Making of a Massacre (Yale, 2019).
  • Tan Tai Yong, The Garrison State (Sage, 2005).

13. GIRMIT

Indenture, and the railway from Mombasa to Lake Victoria: the Punjabis laid it, the Goans kept the books

When Britain abolished slavery in 1834, its plantations turned to India. Under indenture, girmit in the villagers' word for "agreement", more than a million people crossed the kala pani, the black water, to Mauritius, the Caribbean, Natal and Fiji. From 1896 about 32,000 more were brought to East Africa to build the Uganda Railway, 660 miles from Mombasa to Lake Victoria. Most came from Punjab. Nearly 2,500 died, some of them taken by lions at Tsavo, and nearly 7,000 stayed. The railway's clerks, stationmasters and accountants were very often Goan. This is the one song where both of the album's lines appear, and neither is named.

A small sailing ship alone on a vast dark sea before dawn, a thin orange line of light on the horizon.
Kala Pani Under indenture, girmit in the villagers' word, more than a million people crossed the kala pani, the black water, to Mauritius, the Caribbean, Natal and Fiji. AI illustration, in the manner of Edwardian railway travel-poster lithograph, early 1900s
  1. Mombasa, mile 0
  2. Tsavo
  3. Nairobi
  4. Kisumu, mile 660

Intro

(!)

Verse 1

Eighteen thirty-four. , and the sugar still needs cutting.So the planters send for India. A paper: five years, a wage, a passage home, maybe.The villagers can't say agreement. It comes out .And the people who sign it get called —named after the form.

. Then Guiana — ships the first four hundred.Trinidad. Natal. Fiji. across the , the black water,and cross it, they say, and your caste is gone.Some of them thought that was the good news.

Hook

Weight, wage, place of origin —weight, wage, place of origin —six hundred and sixty miles of metre gauge.Who was holding the pen?

Verse 2

Workers in turbans lifting a rail at the end of a new track in red earth and thornbush, a small engine and wagons of rails behind.
Mile at a Time From 1896 about 32,000 workers, most of them from Punjab, were brought to East Africa to build the Uganda Railway, 660 miles from Mombasa to Lake Victoria. AI illustration, in the manner of Edwardian railway travel-poster lithograph, early 1900s

Eighteen ninety-six. Mombasa. .A railway to Lake Victoria through country nobody's surveyed.In Parliament they call it .Thirty thousand men off the boats from Karachi, mostly Punjab, some Gujarat,laying metre gauge into the thornbush, a mile at a time.

A maneless lion on a moonlit rock watching a thorn-fenced camp of tents and fires, with an unfinished iron bridge beyond.
Tsavo, 1898 In 1898 two lions killed railway workers at the Tsavo River bridge for nine months; Patterson claimed 135, and later studies suggest far fewer. AI illustration, in the manner of Edwardian railway travel-poster lithograph, early 1900s

, eighteen ninety-eight. Men named Singh. Lion.And for nine months, real lions come into the camp at night.Twenty-eight dead, or a hundred and thirty-five, depending who's telling it.Two thousand four hundred and ninety three dead by the end.Nearly four men for every mile.Halfway up, a swamp the Maasai called the place of cool water becomes a depot,and the depot becomes .

Hook

Weight, wage, place of origin —weight, wage, place of origin —six hundred and sixty miles of metre gauge.Who was holding the pen?

Verse 3

A small steam train arriving at the end of the line by a lake at dawn, with papyrus, fishing canoes and hills across the water.
The Line Hits the Lake The Uganda Railway began at Mombasa in 1896 and reached Kisumu, on Lake Victoria, in December 1901; nearly 7,000 of its workers stayed. AI illustration, in the manner of Edwardian railway travel-poster lithograph, early 1900s

. December, nineteen-oh-one. The line hits the lake.Six thousand seven hundred and twenty-four decide to stay.They open shops by the stations — , from —and Swahili takes the words: for money, for the cart,and the train becomes gari la moshi. The smoke cart.

An empty station office with closed ledgers and a pen on a high desk, a telegraph key, and a pressed white shirt on a peg.
What It Cost The railway's clerks, stationmasters and accountants were very often Goan: in the song, the Punjabis laid the line and the Goans wrote down what it cost. AI illustration, in the manner of Edwardian railway travel-poster lithograph, early 1900s

And at every station, in a pressed white shirt, a clerk.Stationmaster. Accounts. Customs. Post and telegraph.Catholic. English-educated. Portuguese surnames. .The Punjabis laid the line.The Goans wrote down what it cost.

Hook

Weight, wage, place of origin —weight, wage, place of origin —six hundred and sixty miles of metre gauge.Who was holding the pen?

Outro

Seventy years on, their grandchildren are running the dukas and the post offices,and says he's had a dream.Ninety days.

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Side-rooms

The days they keep

The arrival of the first indentured ships is still marked: in Mauritius on 2 November (1834), in Trinidad and Tobago on 30 May as Indian Arrival Day (1845), and in Fiji, where 14 May (1879, the ship Leonidas) was long kept as Girmit Day. The dates are for ships, and the names on board are in the passes.

Further reading

  • Gaiutra Bahadur, Coolie Woman: The Odyssey of Indenture (Hurst / University of Chicago Press, 2013).
  • Brij V. Lal, Girmitiyas: The Origins of the Fiji Indians (1983; new edn 2004).
  • Charles Miller, The Lunatic Express: An Entertainment in Imperialism (Macmillan, 1971).

End of Part III.